Note: Poljski’s report provides a useful overview (pp. 35-39), while Holmes' toolkit is valuable as well.
Amal Center for Women. (2017). A Dialogue Approach to Ending Violence Against Muslim Women in Montreal: A Resource Toolkit for the Imams of the Mosques of Montreal. Canada: Status of Women Canada, Government of Canada.
Behnke, A. O., Ames, N., & Hancock, T. U. (2012). What Would They Do? Latino Church Leaders and Domestic Violence. Journal of Interpersonal Violence, 27(7), 1259-1275. doi: 10.1177/0886260511425246.
Bent-Goodley, T., Henderson, Z., Youmans, L., & St Vil, C. (2015). The Role of Men of Faith in Responding to Domestic Violence: Focus Group Themes. Social Work & Christianity, 42(3).
Bezzolato E, Deepan P, O’Sullivan V, Lele U, Le Roux L, Palm S. (2019). Evidence brief: Rethinking relationships - from violence to equality in the Democratic Republic of Congo. TearFund.
Borderlands Cooperative. (2008). Promoting Peace In Families Partnership Project: Evaluation Report, Phase One (Pilot) 2007-08. Melbourne.
Canadian Council of Muslim Women. (2017). Engaging men to end violence in the family. Gananoque, Ontario: Canadian Council of Muslim Women.
Choi, Y. J., & An, S. (2015). Interventions to Improve Responses of Helping Professionals to Intimate Partner Violence A Quick Scoping Review. Research on Social Work Practice, 1049731515579420.
Dopke, Cynthia Okayama. (2002). Creating Partnerships to End Sexual Violence. FaithTrust Institute.
Fowler, T. S., Ellis, S., Farmer, D. F., Hege, A., Anderson, R. T., & Jones, A. S. (2007). Lessons learned from a faith community-based domestic violence pilot program in Forsyth County, NC. Journal of Religion & Abuse, 8(3), 5-33.
Herstad, B. (2009). The role of religious communities in addressing gender-based violence and HIV. Futures Group, Health Policy Initiative, Task Order I: Washington DC. Accessed on 7 July 2011 from http://www.healthpolicyinitiative.com/Publications/Documents/867_1_The_….
Holmes, Scott. (2012). Northern Interfaith Respectful Relationships: Project Report. Melbourne: VicHealth and City of Darebin.
Holmes, Scott. (2012). Promoting Equal and Respectful Relationships in Faith Communities: A Manual and Tool Kit. Melbourne: Darebin City Council & VicHealth.
Horton, Anne, and Williamson, Judith. (eds.). (1988). Abuse and Religion: When Praying Isn’t Enough. Lextington, MA: Lexington.
Jones, A. S., & Fowler, T. S. (2009). A faith community-domestic violence partnership. Social Work and Christianity, 36(4), 415.
Jones, A. S., Fowler, T. S., Farmer, D. F., Anderson, R. T., & Richmond, D. W. (2005). Description and evaluation of a faith community-based domestic violence pilot program in Forsyth County, NC. Journal of Religion and Abuse, 7(4): 55-87.
Kroeger, C. C., & Nason-Clark, N. (2010). No place for abuse: Biblical & practical resources to counteract domestic violence. InterVarsity Press.
Le Roux, E. (2015). A scoping study on the role of faith communities and organisations in prevention and response to sexual and gender-based violence: Implications for policy and practice. Unit for Religion and Development Research, Stellenbosch University: Stellenbosch, South Africa.
Magner, K., Desrosiers J.E., Blunt I., Hawken T. and Brick E. (2015). The role of faith based organisations in preventing and responding to sexual, intimate partner and gender-based violence in conflict settings: A modified critical interpretive synthesis. University of Otago, for the Sexual Violence Research Initiative (SVRI).
MenEngage Alliance. (2006). Faith-based Approaches to Transforming Masculinities for Gender Justice & Equality: A Two-day Consultation 1-2 August 2016, Washington, DC Summary Report. Washington, DC: MenEngage.
Nason-Clark, Nancy. (1997). The Battered Wife: How Christians confront family violence. Louisville, KY: Westminster John Knox Press.
Nason-Clark, Nancy. (2000). Making the sacred safe: Woman abuse and communities of faith. Sociology of Religion, Vol. 61, Iss. 4, Winter.
Piedalue, Amy and Robertson, Elena (2018). Active Bystander Training for Faith Communities: An Evaluation of Think Prevent and FCCV's Bystander Workshops. Funded through the Victorian Government’s Multicultural Affairs and Social Cohesion Division in the Department of Premier and Cabinet. https://www.aii.unimelb.edu.au/wp-content/uploads/2019/08/ThinkPreventFCCCV.pdf
Poljski, C. (2011). On Her Way: Primary prevention of violence against immigrant and refugee women in Australia. Multicultural Centre for Women’s Health (MCWH): Melbourne. (pp. 35-39).
Raines, John C. (2017). The Justice Men Owe Women: Positive Resources from World Religions. Sacred Energies Press.
Sonke Gender Justice. (2016). Faith, Gender & Sexuality: A Toolkit. http://spl.ids.ac.uk/sexuality-gender-faith/culture-tradition-and-faith-overview
Truong, M., Sharif, M., Pasalich, D., Olsen, A., Calabria, B., & Priest, N. (2020). Faith-based communities’ responses to family and domestic violence (CSRM Working Paper, No. 1/2020). URL: https://csrm.cass.anu.edu.au/research/publications/faith-based-communities-responses-family-and-domestic-violence
UNFPA. (2009). Guidelines for engaging faith-based organisations (FBOs) as agents of change. Available at: http://www.unfpa.org/culture/docs/fbo_engagement.pdf
Ware, K.N., H.M. Levitt, and G. Bayer (2004). May God help you: Faith leaders’ perspectives of intimate partner violence within their communities. Journal of Religion & Abuse, 5(2), pp. 55-81.
Journal of Religion & Abuse