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Includes;
PART ONE: SPIRITUALITY.
Mike Bathum. Men’s Spirituality: Discovering Creative Depth from Within.
Mark Muesse. Don’t Just Do Something, Sit There: Spiritual Practice and Men’s Wholeness.
Michael Battle. African Male Spirituality.
PART TWO: MENTAL HEALTH.
Stephen Boyd. ‘A Man was going down from Jerusalem…’: The Psychosocial Roots of Sin and Possibilities for Healing.
David Livingston. Responsible Forgiveness Within a Relational Church Community.
Donald Capps. Don Quixote as Moral Narcissist: Implications for Mid-Career Male Ministers.
PART THREE: RELATIONSHIPS.
James Newton Poling. Masculinity, Competitive Violence, and Christian Theology.
Merle Longwood. Allies in the Sexual Healing Journey: Reflections for Partners of Women Who Were Sexually Abused as Children.
Marvin Ellison. Setting the Captives Free: Same-Sex Domestic Violence and the Justice-Loving Church.
PART FOUR: THE PHYSICAL BODY.
Philip Culbertson. Designing Men: Reading Male Bodies as Texts.
Brett Webb-Mitchell. Disabled Bodies, Healing Bodies, Christ’s Body.
Jerrald Townsend and Robert Bennett. Can Men Learn to Float? Spirituality and Health Crises.
Robert Goss. The Integration of Sexuality and Spirituality: Gay Sexual Prophets Within the UFMCC.
PART FIVE: COMMUNITY.
Philip Culbertson. ‘The Things We Do!’: Nurturing the Authority of Men in Ministry.
Ed Thompson. Men’s Faith: The Effects of Pre- and Post-Retirement Masculinities.
Lee Butler. Xodus to the Promised Man: Revising our Anthropodicy.
Philip Culbertson. Conclusion.
Cullum, P. H., & Lewis, K. J. (Eds.) (2005). Holiness and masculinity in the Middle Ages. Toronto; Buffalo: Univer- sity of Toronto Press. Contents: Introduction: Holiness and masculinity in Medieval Europe / P.H. Cullum — Holiness and masculinity in Aldhelm’s Opus Geminatum De virginitate / Emma Pettit —Masculinizing re- ligious life: sexual prowess, the battle for chastity and monastic identity / Jacqueline Murray —Matronly monks: Theodoret of Cyrrhus’ sexual imagery in the Historia Religiosa / Christopher C. Craun —Bride or bridegroom? Masculine identity in mystic marriages / Carolyn Diskant Muir —Henry Suso and the divine knighthood / Meri Heinonen —Holy Eunuchs! Masculinity and eunuch saints in Byzantium / Shaun Tougher —The signification of the tonsure / Robert Mills —Christian sanctuary and repository of France’s political culture: the construction of holiness and masculinity at the Royal Abbey of Saint–Denis, 987–1328 / Dawn Marie Hayes —Self–mastery and submission: holiness and masculinity in the lives of Anglo–Saxon martyr–kings / Edward Christie —Edmund of East Anglia, Henry VI and ideals of kingly masculinity / Katherine J. Lewis —Monarchy, martyrdom and masculinity: England in the later Middle Ages / W.M. Orm- rod —Making youth holy: holiness and masculinity in The interlude of youth / Fiona S. Dunlop —The catholic gentlemen of the north: unreformed in the Age of Reformation? / Sarah L. Bastow.
Cuthbertson, Kenneth L. (1996). Coming Out/Conversion: An Exploration of Gay Religious Experience. Journal of Men’s Studies, 4(3), February, pp. 193-207.
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deLong, A. J. (2003). Chivalry and the crusades: Martial masculinity in post–crusade literature. Unpublished Ph.D., The University of North Carolina at Chapel Hill, United States— North Carolina.
Di Nicola, G. P., & Danese, A. (Eds.) (1999). Il maschile e la teologia. Collana Teologia viva, 35. Bologna: EDB. Selection of papers by international scholars on the theme of the Trinity and gender for the 5th Convegno nazionale personalista, Bari and Andria, September 24– 27, 1998. Contents: Il maschile e la teologia / Giulia Paola Di Nicola & Attilio Danese —Cristocentrismo è andocentrismo? / Cettina Militello —Integrazione maschile e femminile nel Cristo / AlbertoValentini —Una Trinità al maschile? / Maria Clara—Linguaggio e analogia nellateologia trinitaria / Herni Rikhof —Persona e reciprocità nel modello trinitario / Cloe Taddei Ferretti.
Dirks, Patricia (2002). Reinventing Christian Masculinity and Fatherhood: The Canadian Protestant Experience, 1900–1920. In Christie, N. (Ed.). Households of faith: family, gender, and community in Canada, 1760–1969. McGill–Queen’s studies in the history of religion. Montreal: McGill–Queen’s University Press.
Dittes, James E. (1985). The Male Predicament: On Being a Male Today. San Francisco: Harper and Row.
Dittes, James E. (1987). When Work Goes Sour: A Male Perspective. Philadelphia: Westminster Press.
Dittes, James E. (1996). Driven By Hope: Men & Meaning. Westminster: John Knox Press.
Dittes, James E. (1996). Men at Work: Life Beyond The Office. Westminster John Knox Press.
Doty, William G. (1993). Myths of Masculinity. New York: Crossroad.
Eilberg-Schwartz, Howard. (1994). God’s Phallus and other Problems for Men and Monotheism. Boston: Beacon Press.
EngenderHealth and LifeLine/ChildLine. (2011). Engaging Boys and Men in Gender Transformation: A Spiritual Supplement for Facilitating the Men as Partners(R) Group Education Manual in Christian Settings. New York: EngenderHealth; and Windhoek, Namibia: LifeLine/ChildLine. URL: http://www.acquireproject.org/archive/files/7.0_engage_men_as_partners/7.2_resources/7.2.3_tools/Group_Education_Manual_final.pdf.
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Focus on the Family. Seven Promises of a Promise Keeper.
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Gill, Sean (1998). How muscular was Victorian Christianity? Thomas Hughes and the cult of Christian manliness reconsidered. Studies in Church History, 34, 421–430. [Gender and Christian religion: papers read at the 1996 Summer Meeting and the 1997 Winter Meeting of the Ecclesiastical History Society]
Gill, Sean (2000). Ecce Homo: representations of Christ as the model of masculinity in Victorian art and lives of Jesus. In Bradstock, Andrew (Ed.), Masculinity and spirituality in Victorian culture. Basingstoke: Macmillan, pp. 164–178.
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Gorsline, Robin H., and Daniel T. Spencer. (1996). Putting our Bodies on the Line: Markers for Justice; Continuing the Conversation between Lesbians and Gay Men in Religion. Journal of Men’s Studies, 4(3), February, pp. 291-309.
Goss, R. (2002). Queering Christ. Cleveland: Pilgrim.
Green, S. J. D. (1995). “Christian manliness” and the nonconformist tradition in West Yorkshire, c.1880–1920.
Gregg, S. H. (2001). “A truly Christian hero”: religion, effeminacy, and nation in the writings of the Societies for Reformation of Manners. Eighteenth–Century Life, 25,17–28.
Gregory, C. A. (1999). Revivalism, fundamentalism, and masculinity in the United States, 1880—1930. Unpublished Ph.D., University of Kentucky, United States— Kentucky.
Hall, D. E. (Ed.) (1994). Muscular Christianity: embodying the Victorian Age. Cambridge[England]; New York: Cambridge University Press. Contents: Introduction: muscular Christianity: reading and writing the male social body Donald E. Hall; Part I. Foundations of Muscular Christianity: 1. The volcano and the cathedral: muscu- lar Christianity and the origins of primal manliness / David Rosen; 2. On the making and unmaking of mon- sters: Christian socialism, muscular Christianity, and the metaphorization of class conflict / Donald E. Hall; 3. Christian manliness and national identity: the problematic construction of a racially ‘pure’ nation / C. J. W.– L. Wee; Part II: Varieties of Muscular Christianity: 4. Charles Kingsley’s scientific treatment of gender / Laura Fasick; 5. Young England: muscular Christianity and the politics of the body in Tom Brown’s Schooldays / Den- nis W. Allen; 6. Muscular spirituality in George MacDonald’s Curdie Books / John Pennington; 7. ‘Degener- ate effeminacy’ and the making of a masculine spirituality in the sermons of Ralph Waldo Emerson / Susan L. Roberson; Part III. Responses to Muscular Christianity: 8. The confidence man: empire and the decon- struction of muscular Christianity in The Mystery of Edwin Drood / David Faulkner; 9. The re–subjection of ‘Lucas Malet’: Charles Kingsley’s daughter and the response to muscular Christianity / Patricia Srebrnik; 10. Pater’s muscular aestheticism / James Eli Adams.
Hanson, P. (1978). Männliche Metaphern für Gott und die unterschiedliche Behandlung der Geschlechter im alten Testament. In Moltmann–Wendel, E. (Ed.). Frauenbefreiung Biblische und theologische Argumente. München: Kaiser, pp. 81–92.
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Hughes, T. (1880). The manliness of Christ. Boston: Houghton, Osgood & company.
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James, Dobson. (2000). Straight Talk To Men: Recovering the Biblical meaning of manhood. Word Publishing.
Journal of Men’s Studies. (2006). Vol. 14 Issue 3.
Gar E. Kellom and Aaron Raverty / Introduction: The Center for Men’s Leadership and Service at Saint John’s University (265-268).
Aaron Raverty / Are We Monks, or Are We Men? The Monastic Masculine Gender Model According to the Rule of Benedict (269-291).
Tracy Davis, Alvin Thomas, and Chris Sewalish / Exploring the Constructions of Masculine Identities among St. Lucian Men (292-310).
John R. Yoakam / Resources for Gay and Bisexual Students in a Catholic College (311-321).
Adam Beatty, Matthew Syzdek, and Alex Bakkum / The Saint John’s Experience Project: Challenging Men’s Perceptions of Normative Gender Role Conflict (322-336).
Judy, Dwight H. (1992). Healing the Male Soul: Christianity and the Mythic Journey. New York: Crossroad Publishing Company.
Kahl, Brigitte (2000). No Longer Male: Masculinity Struggles behind Galatians 3.28? Journal for the Study of the New Testament, 79, 37–49.
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Kidd, B. (2006). Muscular Christianity and value–centred sport: The Legacy of Tom Brown in Canada. The International Journal of the History of Sport, 23(5), 701–713. Also appears in MacAloon, J. J. (Ed.) (2007). Muscular Christianity and the colonial and post–colonial world. Sport in the global society. London: Routledge.
Klinger, E., Bohm, S., & Franz, T. (Eds.) (2002). Die zwei Geschlechter und der eine Gott. Wurzburg: Echter. Includes: Klein, S.: Das männliche Gottesbild und die Religiosität von Frauen und Männern (9–27) / Rizzuto, A.: One god, two genders: Psychoanalytic Reflections (29–45) / Görg, M.: Zweigeschlechtlichkeit bei ägyptischen Göttern (65–81)
Koehlinger, A. (2004). “Let us live for those who love us”: Faith, Family, and the Contours of Manhood Among the Knights of Columbus in Late Nineteenth–Century Connecticut. Journal of Social History, 38(2), 455–469.
Krondorfer, B. (1996). Male gender and religion. Introduction. In Krondorfer, B. (Ed.), Men’s bodies, men’s gods: male identities in a (post–) Christian culture. New York: New YorkUniversity Press.
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Krondorfer, Bjorn. (2004). Mel Gibson’s Alter Ego: A Male Passion for Violence. CrossCurrents, 54/1 (Spring): 16-21.
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Contents: pt. 1. Male gender and religion. Introduction / Björn Krondorfer —Three arguments for the elimination of masculinity / Seth Mirsky —pt. 2. Male bodies and the construction of re- ligious identity. Growing up Christian and male: one man’s experience / Tom F. Driver —Black bodies, whose body? African American men in XODUS / Garth Baker–Fletcher —Empowerment: the construction of gay religious identities / Michael L. Stemmeler —pt. 3. Male sexual identity and the religious body. Bringing good news to the body: masturbation and male identity / Scott Haldeman —Facing the body on the cross: a gay man’s reflections on passion and crucifixion / Robin Hawley Gorsline —pt. 4. Male friendships. Men and Christian friendship / Philip L. Culbertson — “The manly love of comrades”: mythico–religious models for an athletics of male–male friendship / William G. Doty —pt. 5. Men’s bodies in contemporary culture and religion. The confines of male confessions: on religion, bodies, and mirrors / Björn Krondorfer —Can men worship? Reflections on male bodies in bad faith and a theology of authenticity / Lewis R. Gordon —The masculinity of jesus in popular religious art / David Morgan —Baring the flesh: aspects of contemporary male iconography / William G. Doty —pt. 6. Concluding overview. Epilogue / James B. Nelson.
Kuefler, M. (2001). The manly eunuch: masculinity, gender ambiguity, and Christian ideology in late antiquity.Chicago: University of Chicago Press. Includes bibliography. [Kuefler, M. S. (1995). Eunuchs and other men: The crisis and transformation of masculinity in the later Roman west. Unpublished Ph.D., Yale University, United States— Connecticut]
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