Activism & Politics
Feminism has changed the world; it is radically reshaping women's lives. But what about men? They still hold most of the power in the economy, in government, in religions, in the media and often in the family too. At the same time, many men are questioning traditional views about what it means to be a man. Others resent the gains women have made and want to turn back the clock.
Feminism and Men asks: how might feminism improve the lives of men as well as women? And is there a place for men in the feminist story?
See http://zedbooks.co.uk/paperback/feminism-and-men
It is time for a critical stocktake of efforts to involve men in the prevention of violence against women. In particular, it is time to assess a series of assumptions about this work which are influential and yet which are unsupported by evidence or dangerous. In this presentation from the recent 2nd MenEngage Second Global Symposium 2014: Men and Boys for Gender Justice (Delhi, 10-13 November), Michael Flood offers a critical assessment of the 'engaging men' field.
“What do you mean I’m sexist?” I was shocked. I wasn’t a macho guy. I didn’t hate or assault women. I wasn’t a bad guy. “But I’m an anarchist! How can I be sexist?” I was anxious, nervous, and my defenses were up. I believed in liberation, in fighting against capitalism and the state. There are those who are the architects, profiteers and enforcers of injustice and then there was us, right? I was nineteen and it was four years after I got involved in radical politics; my sense of the world was slipping.
Since its original publication in 1989, Refusing to Be a Man has been acclaimed as a classic and widely cited in gender studies literature. In thirteen eloquent essays, Stoltenberg articulates the first fully argued liberation theory for men that will also liberate women. He argues that male sexual identity is entirely a political and ethical construction whose advantages grow out of injustice. His thesis is, however, ultimately one of hope—that precisely because masculinity is so constructed, it is possible to refuse it, to act against it, and to change. A new introduction by the author discusses the roots of his work in the American civil rights and radical feminist movements and distinguishes it from the anti-feminist philosophies underlying the recent tide of reactionary men’s movements.
[Note: The text of this talk is below. But if you want to see a video of the talk as it was delivered, go to https://www.youtube.com/watch?v=IHnpNyyhjhw.]
Language warning. I’m going to use the ‘F word’, a lot, in this talk. And that word is feminism. I’ve got two simple messages. Feminism needs men. And men need feminism.