Sexist jokes often are dismissed or excused as harmless fun. Yet they have real, negative effects in the world. They are linked to sexist and violent behaviour, they worsen gender inequalities, and they increase tolerance for violence against women.
Efforts to promote gender equality and violence prevention in workplaces and organisations often meet resistance. Resistance takes a variety of forms, from denial of the problem, to inaction, to victim-blaming, to outright attack. How should we respond to resistance and backlash? And, how can we make resistance less likely in the first place?
Everyday sexism is a serious problem. Sexist jokes and comments, intrusive and harassing treatment, and other behaviours are a near-daily experience for many women. They cause direct harm, and they contribute to wider gender inequalities. Everyday sexism is routine, invisible, and often excused or ignored.
So, how can we challenge everyday sexism? What can you say when your uncle makes a sexist joke at the Christmas dinner? What can you do when your workmate comments on a passing woman’s appearance? How can you respond when your mum says that women need to be more careful to avoid rape? What can you do when some guy on the train is making a young women uncomfortable?
The notion of the ‘Man Box’ names influential and restrictive norms of manhood. The ‘Act Like a Man’ box or ‘Man Box’ has been a common teaching tool in efforts over the past three decades to engage men and boys in critical reflections on men and gender (Kivel, 2007). The ‘box’ names the qualities men are expected to show, the rewards they earn for doing so, and the punishments they are dealt if they step ‘outside’ the box. It emphasises that these dominant standards are restrictive and limiting for men, as well as harmful for women. Individual qualities in the Man Box are not necessarily bad, and indeed some may be useful or desirable in some contexts. On the other hand, some of the qualities are negative in themselves, the range of qualities available to men is narrow, and men are expected not to deviate from them. The Man Box norms also sustain forms of privilege or unfair advantage for men, and men’s attitudes and behaviours that underpin inequality between men and women. The reference to ‘acting like a man’ makes the point that masculinity is a ‘performance’, a set of qualities and behaviours practised in particular contexts.
I have been working on issues of men, masculinities, and gender for 32 years, and it looks to me like men’s roles in building gender equality are now part of the public agenda to an unprecedented extent. Almost every day, there are new stories and initiatives on how men can support women’s participation in medicine and science, end domestic and sexual violence, share the load of fathering and housework, and more. This focus has a compelling rationale. Above all, we will not make much progress towards gender equality without change among men—and men themselves will benefit from this progress.
I have been very concerned with how the term “toxic masculinity” is being used and the consistent lack of acknowledging the benefits of manhood in a sexist culture. When someone speaks about the toxicity of manhood, we have to ask the question, toxic for whom? And at what level? I admit there are aspects of socially defined manhood that are not particularly healthy for me, but the benefits far outweigh those costs. I suggest we become more inclusive in considering the cost/benefit analysis.
Terrorism, whether it is group-related or performed as lone actor terrorism, is a predominantly male phenomenon. Generally and throughout history, young males have been the main protagonists of criminal and political violence. This article aims to contribute, from different perspectives, to the question of what makes young men violent.
2. Most users of pornography are heterosexual men. 3. Pornography’s content often is sexist and violent. 5. Pornography has undeniable effects on the sexual lives of men and women, boys and girls. 6. Pornography’s effects are complex. 7. Existing efforts to shift men’s porn use are limited. 9. We must appeal to and engage boys and men. 10. There are dilemmas here.
Here I focus on exploring one possible shift in male sexual identity: the movement from the traditional Alpha Male to what I name the Omega Man [...] Alpha Males instinctively seek to conquer females and dominate males in the context of power-over relationships. Omega Men foster the cultivation of harmonious relationships with and among males and females in the context of mutually empowering relationships. [...] Alpha Males build their confidence through ranking highly in social/sexual hierarchies and seeking constant approval. Omega Men are confident men who neither accept social/sexual hierarchies nor need social recognition to pump up their egos.