The best involvements in men's or boys' issues, whether as a men's movement participant, a social worker or counsellor, or policy-maker, are guided by three interrelated principles: they are male-positive, they are gender-just, and they recognise diversity and are inclusive.
Do you need a solid social analysis of masculinity? Of course you do. Well, look no further than Bob Connell’s new book, Masculinities. Michael Flood got the story.
The mythopoetic men's movement in the US, and now in Australia, is concerned with spirituality and personal growth, using mythology and ritual. Michael Flood offers an outline and critique, and explores the practicalities of the movement.
Can Men Against Sexual Assault transform men's attitudes to violence, and can it foster an anti-sexist men's movement? Bob Pease, a long-term member of MASA in Melbourne, hopes so. He is interviewed by Michael Flood.*
Note: This is the second part of an interview with Bob Pease. The first part is titled "Make a difference", and was published in XY, 3(3), Spring 1993.
How is it in men's interests to dismantle a system that also seems to serve their interests? Bob Pease, an man who has been active in anti-sexist politics since 1975 and who was one of the architects of the first Men Against Sexual Assault group, explains the paradox. He is interviewed by Michael Flood.
Originally published in Social Alternatives, 16(3), July 1997. (For a PDF version of the published article, click here.)
Men's rights groups represent a hostile backlash to feminism, but their efforts in fact are unhelpful and even harmful for men themselves. Michael Flood describes how we can respond.
Men have a vital role to play in improving relations between the sexes. But Michael Flood is not sure that they can be feminists.
Men’s lives have changed in substantial ways over the past three decades. They have changed in the context of broader upheavals in gender relations and sexual relations, prompted particularly by the women’s movements and feminisms. There are at least four key areas of change. The legitimacy of men’s monopoly of political and institutional power has weakened dramatically. The gendered organisation of paid work has been disrupted. Public alternatives to heterosexuality have emerged. And new images of alternative masculine identity are evident.
The men’s movement is a contradictory phenomenon, involving both the defence of men’s privilege and efforts to undo it. It incorporates diverse strands — men’s liberationist, pro-feminist, spiritual or mythopoetic, and men’s rights and fathers’ rights — with differing agendas, emphases and understandings. While personal growth and therapy have been important focuses, increasingly these are being complemented by public political activism.