There’s been an important shift in several different communities and scenes lately. In the kink world, in atheism circles, among feminist folks and their allies, in pagan communities, I’ve been seeing more people than ever before talking about the effects of sexual coercion, assault, harassment, unwanted attention, and other related topics. Of course, none of this is particularly new and women have been talking about it for years. But what’s different is the nature of the dialogue.
What began as a form of half time entertainment during Gridiron matches at the super bowl has now evolved into the successful and controversial Lingerie Football League, ‘true fantasy football’ according to the website. And lucky for us founder Mitch Mortaza is now expanding his empire to Australia.
Voice your support for Men for Women's Choice.
Like many men around the world, we think women should control their own bodies. We are part of a decentralized effort to encourage men to speak out in support of women’s right to safe birth control and abortion.
There is a new, international collective of men opposed to prostitution, called ZeroMacho. The collective, based in France, so far has collected over 600 signatures in more than 30 countries in favour of the abolition of prostitution. They have asked XY to spread the word. See www.zeromacho.eu/. Their manifesto is available in English here: http://www.zeromacho.eu/anglais.html.
This short piece, written for boys, reflects on what I wish I'd known when I was starting out sexually, the things which make hot sex and healthy relationships more likely.
One-third of the Australian population believe that ‘homosexuality is immoral’, and this belief is spread in distinct ways across the nation. Using data from a survey of nearly 25,000 Australians, we can ‘map’ homophobia in Australia. Homophobic attitudes are worst in country areas of Queensland and Tasmania. Men are far more likely than women to feel that homosexuality does not have moral legitimacy, and this gender gap in attitudes persists across age, socioeconomic, educational, and regional divides. Surprisingly, Catholics are the least homophobic of those Australians with a religious affiliation. Finally, homophobic attitudes seem to be improving over time.
Boys’ and young men’s lives are shaped by powerful social and sexual relations, which limit their ability to form healthy relationships and to nurture their own and their sexual partners’ sexual and reproductive health. Typical social constructions of manhood and masculine sexuality inform males’ risk-taking behaviour, constrain their access to health services and thwart health promotion efforts. Such constructions increase the likelihood of boys’ and men’s participation in unplanned pregnancy, disease transmission, and sexual violence.
This paper outlines key aspects of the current ordering of young men’s sociosexual lives. I focus on practices, discourses and relations of gender and sexuality among boys and young men which shape their sexual behaviour, social interactions and sexual relationships. These patterns influence boys’ and young men’s involvements in a range of health issues, including contraception and pregnancy, bodily health, unsafe sex and disease transmission, violence, and sexual and familial relationships more broadly. Therefore, in order to understand both health-related behaviour and the possibilities for health promotion among young men, it is crucial to ‘map’ their social and sexual relations. It is to this exercise that I now turn, beginning with a brief explanation of the terms I use.
New formations of sexuality are emerging among young heterosexual men. There are signs of diversity, and flux, in the sexual cultures of such males, shaped by wider shifts in gender and sexual relations. This chapter maps some of the clearest examples of diversity and flux among them, as part of a wider project on young men’s sexual and social relations with women.
Citation: Flood, M. (2008) “Bent Straights: Diversity and flux among heterosexual men.” Intimate Citizenships: Gender, Subjectivity, Politics. Ed. E.H. Oleksy. Routledge.
Most everyday users of pornography are heterosexual men. Looking at, and masturbating to, pornography is the routine practice of large numbers of men. And most of the commercial pornographic industry caters to heterosexual men. These men – and their consumption of pornography – are the subject of a growing body of research. This chapter offers an overview of what we can learn about heterosexual boys’ and young men’s use of pornography, focusing particularly on quantitative studies of the extent, nature and meaning of pornography consumption.
[This is a modified version of a blog post, which I welcome you to comment at *here*. I hope it works fine here as a story.]