Working with Boys and Men

Masculine gender norms substantially shape the lives of men and boys in a range of different ways.

New toolkit identifies how to reduce backlash and build support in engaging men in violence prevention and gender equality work Efforts to prevent domestic violence and build gender equality in Australia often meet resistance. Some people push back, responding with criticism and hostility to education or training or to community campaigns. A new guide provides practical strategies for practitioners, advocates, and educators in reducing resistance and building support.

Sexual consent comprises an agreement to participate in a specific sexual activity. It involves feeling safe, respected, comfortable, enthusiastic, informed, and self-determined. For consent to be genuine, it must be given freely and voluntarily. Consent must be active and demonstrated throughout the whole sexual encounter (RASARA, 2021, pp. 1-2).

Much of the work to engage men in preventing violence against women across the globe is profeminist — it is informed by feminist perspectives and done by or in collaboration with women and women’s organisations. Men involved in this work typically are expected to support feminism and to be accountable to women and feminism. But which feminism should profeminist men support? There has been relatively little discussion of this question in the ‘engaging men’ field.

It is 25 years since the Fourth World Conference on Women and its adoption of the landmark Beijing Declaration and Platform for Action. For all of those who are committed to the visions of gender equality, human rights and social justice expressed in the Beijing Platform for Action and subsequent international declarations and agreements, 2020 was to have been a year of taking stock of progress made and debating priorities and strategies to advance towards these visions.

Over the past decade, men's involvement in anti-domestic violence in China has made great progress.

In 2010, the first male-led "male anti-domestic violence hotline" was set up in China, which was officially committed to promoting men's participation in social movements against gender violence. The hotline is open round-the-clock throughout the whole year, which also marks a new era of sustained work and development of China's Male Participation movement from this year on.

There has been much progress in gender justice becoming a main advocacy point on a global level. Yet, gender inequality continues to be present and cross-cutting in various aspects of life, and continues to negatively affect people’s lives in various ways, especially women and girls. Many programs in the past decade have considered the importance of engaging men and boys in gender justice as means to address gender inequality, and have thus begun designing and implementing initiatives with this methodology.

I have been working on issues of men, masculinities, and gender for 32 years, and it looks to me like men’s roles in building gender equality are now part of the public agenda to an unprecedented extent. Almost every day, there are new stories and initiatives on how men can support women’s participation in medicine and science, end domestic and sexual violence, share the load of fathering and housework, and more. This focus has a compelling rationale. Above all, we will not make much progress towards gender equality without change among men, and men themselves will benefit from this progress.

Engaging men and boys in the prevention of domestic violence is, at its heart, a project of social justice. A feminist and social justice approach to domestic violence prevention, first, recognizes domestic violence as a social injustice: this violence causes harm, is fundamentally linked to power and inequality, and acts as a fundamental barrier to gender equality. Second, it addresses the social inequalities at the root of this violence and, third, it works for change through social action. How do contemporary efforts to engage men and boys measure up to this approach?