Call For Papers: The Future of Fatherhood: What’s next in fathering practice and research?
Fathering
The EMERGE (Engendering Men: Evidence on Routes to Gender Equality) project has produced a new policy briefing which makes the case for re-framing policy on gender equality in order to more productively factor in men and boys, and suggests actions and approaches that policy makers can take to do this. The briefing, along with an accompanying practice brief and a conceptual framing paper, is available here.
That we need to work with men and boys has become a key mantra of health programmes globally, particularly those concerned with HIV, violence and more recently sexual and reproductive health and rights, and yet there is very little known about how effective these programmes are, nor of the challenges, opportunities and politics of this work. A special issue of Culture, Health and Sexuality draws together a number of globally recognised authors to reflect on the field, as well as provide provocative insights into the politics and processes of working with men and boys.
Is a lack of ‘male role models’ the source of the problems faced - and caused - by young men today? Does involving more men in boys’ care and welfare make a difference? How much do we actually know about the importance of gender in work with young men?
Involved fatherhood is critical to gender equality and child development, reveals world’s first global fatherhood report
Gender equality requires a revolution in the lives of men and boys, and achieving this requires urgent policy changes, MenCare-authored report argues in worldwide launch
On 22 June 2013, the Attorney-General’s Department asked the Australian Human Rights Commission to conduct a national review on the prevalence, nature and consequences of discrimination in relation to pregnancy at work and return to work after parental leave.
This review assesses the effectiveness of programme interventions seeking to engage men and boys in achieving gender equality and equity in health. Research with men and boys has shown how inequitable gender norms - social expectations of what men and boys should and should not do - influence how men interact with their partners, families and children on a wide range of issues. These include preventing the transmission of HIV and sexually transmitted infections, contraceptive use, physical violence, household tasks, parenting and their health-seeking behaviour.
Separated fathers often feel profound grief, distress, and anger at the end of their relationships with their partners and their children. Some participate in ‘fathers’ rights’ groups, a movement which claims to advocate on behalf of men and fathers who are the victims of discrimination and injustice in the Family Court and elsewhere. Yet such groups may do little to help fathers heal or to build or maintain ongoing and positive relationships with their children. Some men do find support in these groups, but they also may be incited into anger, blame, and destructive strategies of litigation. The fathers’ rights movement prioritises formal principles of equality over positive parenting and the well-being of women and children. Some groups seem more concerned with re-establishing paternal authority and fathers’ decision-making related to their children’s and ex-partners’ lives than with actual involvements with children. However, other responses to separated fathers are more constructive.
‘Fathers’ rights’ refers to organized groups or networks of fathers who act in support of the collective interests of fathers, especially separated fathers whose children do not reside with them. Fathers’ rights (hereafter ‘FR’) groups are active particularly in lobbying for changes in *family law.
FR is defined by the claim that fathers are deprived of their ‘rights’ and subjected to systematic discrimination as men and fathers, in a system biased towards women and dominated by feminists. FR groups overlap with *men’s rights groups and both represent an organised backlash to feminism. While other networks also promote fathers’ involvement in families, the FR movement is distinguished by its *anti-feminist discourse of men or fathers as victims. At the same time, FR perspectives do have a wide currency across the political spectrum.